Thursday, March 30, 2006

A response to the comments of the previous blog

Well,

The last post seemed complicated. We talked about grace, we talked about church, we talked about history. I want to focus things back a bit. I want to get on that razor edge line that slices through the different understandings of authority by C's and P's. I know that there are a great many understandings of authority from the P side, and I haven't even discussed the Orthodox which is a shame. Anyway....

Let us take a step back and just talk about authority in general. Some one who has authority demands what? Respect and obedience. Now, there are levels of authority too. So I will respect my dad and obey him differently than I would a teacher or police officer. Are we in agreement so far?

So, how did God set up authority in his Church? I think we would all agree that any authority the Church has, it gets from God. So insofar as the chuch acts in accordance with God's will, its authority is true. No one should obey someone who poses as a police officer right? So, there must be a continuity between the Ultimate Authority and the human authority that claims to be under the Divine one.

My hunch is, that RC's believe that God gave MORE authority to the church, meaning there is more for the individual to obey and conform to. So authority of the church is more like a Fatherly figure, hence the phrase, "Habemus Papam" (we have a father!).

My hunch is that most Protestants see the church as more like a John the Baptist, pointing to the gospel, saying "look at this! It's the Gospel, come live it with us!"


Now, assuming these two quick classificaitons are correct (I'm sure you guys will not just assume it, but anyways) which one has more credibility from both Old and New Testaments and which had more credibility from history?

My initial thoughts:

The Old Testament: There was a sense in the OT that God was really in charge. That EVERYONE, including the king, had to answer to him. But underneath God, you had the priestly side of things and you had the prophetic side of things. The priests definitely had an authority, but what was it's nature? Well, you relied on the priests to bring the sacricial offerings to God for your sin. So while the priest himself didn't forgive you, he made it possible for you to receive forgiveness. The prophetic tradition was more moral in its scope and claimed to speak God's words directly. And God seemed to punish those who refused to listen to the prophets.

The New Testament: Jesus, is very critical of the established Jewish authority, especially in issues of morality and hypocrisy. He didnt' seem to challenge their doctrine, except when he believed they were putting human custom over the Scriptures. He also challenged the Sadducees about the resurrection and afterlife. Moving on to the disciples, they seemed to have power that was similar to Jesus'. They healed people, the preached like Jesus did, they pronounced punishments on church members, corrected people, etc. We have the passage where Jesus apparently gives Peter the keys to the kingdom and tells him he has the power to forgive or not forgive. Is this directed at Peter specifically or is it representative of the disciples in general?

Early Church: The church started off, going to the temple to worship, etc. But they didn't seem to report to the Jewish leaders. They formed their own communities which were designed for prayer, fellowship, communion, etc. As Nick noted, the bishop was seen as a very important figure, one, that stood in the place of the apostles after they died. They were seen as a continuation of the authority given by Christ to the first apostles.

I sort of see the priestly and prophetic offices running parallel lines throughout history and i wonder if RC's follow the more priestly side while most Protestants would be more along the prophetic side.

I must also say, a lot of this has to do with your view of history. RC's seem to think it's easier to read God's providence off the face of history than do most Protestants. Both sides read their history with bias.

In summary, I think we should think about what authority has looked like throughout Jewish and Christian history. I think we should probably privlege what Jesus has to say on the matter, but not ignore those before and after him. My main problem with Catholic authority is its treatment of dissent. Wasn't the major error of the Jews their refusal to listen to the prophet? the one individual, outside of the authority structures? It seems from a biblical standpoint, Jesus was very angry about that type attitude. I don't fully understand how dissent works in the Catholic church. On the Protestant side, there seems to be a problem DEALING with dissent. There is no collective voice. It seems like this balance has always been a fine issue in Jewish history and in the early church.

10 comments:

TheYod said...

e, yeah i posted on me while i was typing. here is the fnished product.

e said...

T,

I'll need to re-read your post a few more times to take it all in, but I'd like to say that you are doing an excellent job collecting your own thoughts on such a huge topic. Great job buddy.

TheYod said...

balthacalvin,

good response. Here's the quotation I could use more info on:

"So the issue of authority in "church" only applies to brick-and-mortar situations. If we really want to unpack biblical teachings on the church and authority, we must question this presupposition."

So you are saying that each instance in a visible church body requires sometype of authority (like a good presbyterian?)? And that this authority of elders or pastors has nothing to do with God's authority? That's anarchy dude. That's why church discipline can't happen any more, the person under discipline just goes across the street to Eagle Creek community church.

And what about Paul? He saw fit to write to other "brick and mortar" churches, even ones he had never visited (Romans) and he thought he had some authority there?

The other thing is (and I don't know if you are believing this or not) that I get annoyed when people have this "New Testament Church" ideal. Like, we have to get back to the way it was done then. I don't think that the descriptive narrative of Acts is requiring us to live as church the way the NT people did. We live in a different time and culture, so our churches should reflect that. (Sorry if I digress).

Last point: Jesus seems to connect the unity of his followers with the success of evangelization. How does does that need get answered in your opinion?

Ok, one more point. I'm getting a little concerned about this mediated/unmediated language. It seems to me that all our knowledge is mediated. It comes through sights, through smells, and through bells. :) Our knowledge is shaped by our families, our denominations, our reading, even our fears. As long as we don't mean by unmediated that we have instant and infallible knowledge without the things I mentioned above, I'll be fine.

peace

TheYod said...

Nick,

I will read your post again, but first off, I do think that RC's have a better balance. At least in my experience in P circles (free church varieties) the priestly aspect was almost negligible. Merely from a practical standpoint, it does seem that RC's can maintain unity and continuity better than P's. Also, with the theory of development of doctrine, and Vatican II, it does seem to show that RC's can change too when the need arises.

But these aren't really "authority" issues, they are more the result of a certain type of authority that is operating.

thanks.

e said...

Tim,

I'm not sure we've gotten to that razor's edge yet. I can't seem to put my finger on it, but it feels like some distinctions aren't being made yet. I kind of feel like you are either equating authority with ecclesiastical structure or church government for both sides, or maybe trying to point to the fact that for RC's authority and church govt. seem to be the same but for for P's authority revolves more around the gospel. In a discussion about authority between RC's and P's I think that the foundational distinction to be made is that for RC's tradition-either including Popes and Councils or they may be their own category, and Scripture are authoritative and for P's we could more or less say that Scripture is the only authority or something like that--maybe the Word of God which implies more than just the written words in the Bible i.e. Jesus Christ. This primary difference will shape most other things that we may be talking about here such as the role of the Church, what are the distinguishing marks of the Church and perhaps most important for you Church discipline and connected with that Church continuity (how can the Church remain faithfully the Church over the years in both schemes?) If these comments are not exactly what you are aiming at with this particular discussion then maybe it will help you to shape the content even more specifically for what you want it to address.

Maybe I'll comment again on other posts separately but for now I want to give balthac. some props for some nice insights--including but not limited to the "set-up" question and the vis. vs. invis. church stuff--and NickZ for fighting his corner. Savor the niceties.

e said...
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e said...

Nick,

I liked the part of your post that cautioned the overemphasis of the split between prophet and priest.

However, I think I'm much more skeptical of your post than theyod and balthacalvin. You make some seriously misguided remarks like:
"Now as regard the Catholic emphasis on priestly and Protestant on prophetic, I daresay that at first glance it may appear so, but frankly I think it would be more accurate to say that while the Catholic system gives prophetic, priestly, and kingly roles their proper roles and (at least in the best scenario) allows each to enrich, and sometimes even correct, the other, in order to realize God's Kingdom on Earth, the Protestant system allows the "prophetic" element free reign and disposes almost completely of the priestly role, giving rise to serious problems, including precisely that which your questions proposes: "Who exactly is in charge here?"."

Further, in my opinion your Joan of arc point actually works against you. The point isn't that the catholic church doesn't ever have prophets rising up within it (hello Luther!) but that they burn them at the stake (the ladies you mentioned). Sure Joan and the girls affirmed the hierarchy, but then they aren't the church in your scheme. The church affirms it's own hierarchy and kicks out or burns many people who question other issues.

I don't think that your post clears much up at all. Instead I think it raises other questions about who exactly fulfills the role of prophet, priest, and king, the realization of the kingdom of God on earth, the role of the church, priests, scripture, the priesthood of believers, obedience, discernment, the conscience, role of Holy Spirit etc.

TheYod said...

EZE,

not to defend Nick, because your point about Joan of Arc is VERY good. But Catherine of Sienna's "prophetic" vision was actually listened to by the Catholic church.

By the way, we are talking about KB tonight in class. I like reading him. He's intense.

e said...

theyod--no response to my comments/questions?

TheYod said...

Hey guys,

I am studying for an eschatology test so I won't be commenting for a while. I hope to get back soon.